Wöhrle, Georg Aristoteles. Opuscula V

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Zusatzinformation: Aristoteles. Opuscula V - Wöhrle, Georg

ISBN(s) 9783050031897
Erscheinungsdatum 13.10.1999
Einbandart Einband - fest (Hardcover)
Seitenanzahl 134
Sprache Griechisch, Neu (ab 1453) Deutsch
Artikel Typ Physisch
Genre Geisteswissenschaften/Kunst/Musik
Kurztitel Aristoteles. Opuscula V
Warengruppe HC/Philosophie/Antike
ISBN-10 3050031891
Länge 248 mm
Breite 179 mm
Höhe 22 mm
Gewicht 442 gr
Produkttyp Hardcover, Softcover
Verlag Gruyter, Walter de GmbH De Gruyter
Untertitel De coloribus

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Aristotle and the Principle of Non-Contradiction. Second edition
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The principle of non-contradiction (PNC) is both a law of being and a law of thought. Based on the text of Aristotle, the aim of this book is to open a new discussion around the possibility of knowing the PNC by way of intuitive understanding, by recognising its indemonstrability and unhypothetical character and through its fundamentally being the basis of all demonstrative sciences. Through analysis of contradictory terms and confutational proof, it is possible to find in Aristotle's Metaphysics, book IV the fundamental points by which the PNC emanates from being and protects the unity of thought from contradiction. The PNC emanates from being because it defines it, and protects the unity of thought because the non-contradictory nature of being is the content of one's thought. Therefore, to deny it, does not mean that reality itself is contradictory by nature, but merely shows lack of education on the part of the person who denies the principle. In fact, the PNC is the highest criterion of significance in its ontological formulation. Introduction - Chapter I: The PNC as a law of reality and thought - 1. The PNC as a law of reality - 1.1 'The same attribute cannot belong and not belong' - 1.2 Relatives and contradictories - 1.3 Contraries and contradictories - 1.4 Privation and possession and contradictories - 1.5 Contradictory propositions and contradictory terms - 1.6 'The same subject' - 1.7 Being as an analogous term - 1.8 Substance as the strongest meaning of being - 1.9 'The same respect' - 1.10 'At the same time' - 2. The PNC as a law of thought - 2. 1 The act of believing - 2. 2 Contradictory beliefs - 2.3 The impossibility to believe contradictory as a unity of thought - 2.4 Apparent contradiction - Chapter II: The PNC as indemonstrable first principle - 1. 'The one who is responsible for knowingthe PNC is a philosopher' - 2. 'An unhypothetical principle' - 3. 'The PNC as the basis of all demonstration' - 4. The indemonstrability of PNC and the possibility to demonstrate it by way of dialectical argument - 1 The indemonstrability of the PNC - 4.2 Proper demonstration and the dialectical argument - 5. Confutational pro722of - Conclusion - Bibliography - 1. Primary Sources - 2. Selected Bibliography - Index of Names
Leerintentionen und leere Namen
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Das Buch enthält eine monographische Studie zu Husserls Begriff der Leerintentionalität. Dargestellt wird die Funktion der Leerintentionen für die phänomenologischen Theorien der Bedeutung, der Wahrnehmung und des inneren Zeitbewusstseins. Signitive und intuitive Intentionen lassen sich hinsichtlich der Frage ihrer Erfüllbarkeit verschiedenen Klassen zuordnen. Von besonderem Interesse für die Analyse der Leerintentionen sind die Klassen der idealiter erfüllbaren und der unmöglich erfüllbaren Intentionen. Bereits in seiner 'Philosophie der Arithmetik' lässt Husserl die Denkbarkeit eines idealen Erkenntnissubjekts zu, für welches es möglich ist, grosse Mengen in eigentlicher Weise vorzustellen. Bei der Entwicklung der phänomenologischen Theorien der Bedeutung und der Wahrnehmung spielen die unmöglich erfüllbaren Intentionen eine wichtige Rolle. Wie der widersinnige Gegenstand signitiver Intentionen über das faktisch und idealiter Erfüllbare hinausliegt, so kann auch das metaphysische Referenzobjekt der äusseren Wahrnehmung unmöglich in vollständiger Weise anschaulich gegeben sein. Zudem wird der phänomenologische Begriff der leeren Bedeutungsintention zur Semantik der leeren Namen in der Analytischen Philosophie in Beziehung gesetzt. Phänome1058nologie und logische Semantik setzen bei ihrer Analyse der Namen unterschiedliche Gegenstandsbegriffe voraus. Auch in den Fällen, in welchen den Ausdrücken tatsächlich kein Gegenstand entspricht, muss nach Husserl die Unterscheidung der drei semantischen Ebenen des Zeichens, der Bedeutung und des Gegenstandes beibehalten werden. Die Auseinandersetzung mit dem 'Follesdal approach' führt zur Erkenntnis, dass für die Analyse der leeren Intentionen die Semantik der epistemischen Einstellungen einen ungeeigneten Interpretationsrahmen darstellt. Es wird die These vertreten, dass das Problem der fiktionalen und widersinnigen Ausdrücke im Rahmen einer Semantik der performativen Modi behandelt werden muss. Entsprechungen zu der von Husserl zur Behandlung dieser Ausdrücke entwickelten Lehre von den Modifikationen des Setzungscharakters finden sich in den Theorien der Existenzpräsupposition und des Existenzquantors. *** The book contains a monograph study on Husserl's notion of empty intentionality. The function of empty intentions is illustrated for the phenomenological theories of meaning, perception and inner time consciousness. Signitive and intuitive intentions can be grouped into different classes according to the question of their potential fulfilment. The categories of intentions that can be ideally fulfilled or are impossible to fulfil are of particular interest for the analysis of empty intentions. Intentions that are impossible to fulfil are of central importance for the phenomenological theory of intentionality, both for the theory of meaning and for the theory of perception. Just as the absurd object of signitive intentions lies beyond the realm of the factual and ideally realisable, it is also impossible to intuitively conceptualise the object for external perception completely. In addition, the phenomenological notion of empty meaning-intention is brought into association with the semantics of empty names in analytical philosophy. Phenomenology and logical semantics assume different object notions in their analysis of names. Even in cases where no object actually corresponds to the expressions, Husserl maintains that the distinction between the three semantic levels of the symbol, the meaning and the object must be upheld. An examination of the Follesdal approach leads to the realisation that the semantics of propositional attitudes do not represent a suitable interpretative framework for the analysis of empty intentions. The thesis is supported that the problem of fictional and absurd expressions must be dealt with within the context of the semantics of performative modes. Parallels to the theory of the modified thetic character of an act developed by Husserl to deal with these expressions can be found in the theories of existential presuppositions and existential quantifiers. ***

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