Vogt, Sabine Opuscula VI

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ISBN(s) 9783050034874
Erscheinungsdatum 24.11.1999
Einbandart Einband - fest (Hardcover)
Seitenanzahl 499
Sprache Griechisch, Neu (ab 1453) Deutsch
Artikel Typ Physisch
Genre Geisteswissenschaften/Kunst/Musik
Kurztitel Opuscula VI
Warengruppe HC/Philosophie/Antike
ISBN-10 3050034874
Länge 246 mm
Breite 179 mm
Höhe 48 mm
Gewicht 1223 gr
Produkttyp Hardcover, Softcover
Verlag Gruyter, Walter de GmbH De Gruyter
Untertitel Physiognomonica

Andere Bücher aus der Kategorie "Philosophie/Antike"

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Heraclitea / II.A.4: De Maxime le Confesseur à Pétrarque
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Traditio A.4 = Héraclite d'Éphèse, La Tradition antique et médiévale, A. Témoignages et citations, 4. This volume contains over 375 texts with testimonia on Heraclitus and his teaching and quotations from his book dating from the 6th-14th cent. AD (e. g. by Tzetzes, the Suda, Albert the Great and Thomas Aquinas). Volume II.A.4 contains the fourth part of Traditio (A), i. e. the testimonia on Heraclitus and his teaching and the quotations from his book which indubitably recd6fer to him and date from the last, Medieval period of the transmission of his corpus: from Maximus the Confessor (6th cent. A.D.) to Petrarch (1304-1374).This book of 225 pages is divided into 84 chapters devoted each to one witness (sometimes to a group of anonymous witnesses) and includes over 375 texts. The most important chapters are those dealing with John Tzetzes, the Suda, Eustathius, Hisdosus, Albertus Magnus (30 texts, 29 p.), Thomas Aquinas (23 texts, 13 p.) Sigerus de Brabantia and Petrarch. This volume ends up with indexes to the four volumes of Traditio (A) - a table of contents, an alphabetical index of the sources edited and a concordance with the editions of Diels-Kranz/Mondolfo-Tarßn and Marcovich –, and with Addenda et Corrigenda to the previous volumes. In volumes II.A.1 to II.A.4 each text in the wide sense (or item) falls into 5 structural constituents: 1. The internal numbering (which is systematic and new in each chapter) and the external numbering (which is consecutive, and one and the same for the whole of Traditio (A)); 2. The references: author, title, 'book', chapter and paragraph of the passage, volume(s), page(s), line(s) and name(s) of the Editor or Editors of the critical edition(s) used - up to four-five editions for the same item; 3. The original text in the narrow sense, i. e. the Greek (Latin, Armenian.) text, as established by the Editor of Heraclitea; 4. A translation of it into French; and 5. The three critical apparatuses to the text including: (I) the cross references to indirect witnesses and to parallel texts (sometimes quoted), (II) the cross references to previous editions of Heraclitus (from Henricus Stephanus to the present time) and (III) the manuscript variants (with a list of the MSS) and the conjectures by modern scholars (with references to their works).
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Das Buch enthält eine monographische Studie zu Husserls Begriff der Leerintentionalität. Dargestellt wird die Funktion der Leerintentionen für die phänomenologischen Theorien der Bedeutung, der Wahrnehmung und des inneren Zeitbewusstseins. Signitive und intuitive Intentionen lassen sich hinsichtlich der Frage ihrer Erfüllbarkeit verschiedenen Klassen zuordnen. Von besonderem Interesse für die Analyse der Leerintentionen sind die Klassen der idealiter erfüllbaren und der unmöglich erfüllbaren Intentionen. Bereits in seiner 'Philosophie der Arithmetik' lässt Husserl die Denkbarkeit eines idealen Erkenntnissubjekts zu, für welches es möglich ist, grosse Mengen in eigentlicher Weise vorzustellen. Bei der Entwicklung der phänomenologischen Theorien der Bedeutung und der Wahrnehmung spielen die unmöglich erfüllbaren Intentionen eine wichtige Rolle. Wie der widersinnige Gegenstand signitiver Intentionen über das faktisch und idealiter Erfüllbare hinausliegt, so kann auch das metaphysische Referenzobjekt der äusseren Wahrnehmung unmöglich in vollständiger Weise anschaulich gegeben sein. Zudem wird der phänomenologische Begriff der leeren Bedeutungsintention zur Semantik der leeren Namen in der Analytischen Philosophie in Beziehung gesetzt. Phänome1058nologie und logische Semantik setzen bei ihrer Analyse der Namen unterschiedliche Gegenstandsbegriffe voraus. Auch in den Fällen, in welchen den Ausdrücken tatsächlich kein Gegenstand entspricht, muss nach Husserl die Unterscheidung der drei semantischen Ebenen des Zeichens, der Bedeutung und des Gegenstandes beibehalten werden. Die Auseinandersetzung mit dem 'Follesdal approach' führt zur Erkenntnis, dass für die Analyse der leeren Intentionen die Semantik der epistemischen Einstellungen einen ungeeigneten Interpretationsrahmen darstellt. Es wird die These vertreten, dass das Problem der fiktionalen und widersinnigen Ausdrücke im Rahmen einer Semantik der performativen Modi behandelt werden muss. Entsprechungen zu der von Husserl zur Behandlung dieser Ausdrücke entwickelten Lehre von den Modifikationen des Setzungscharakters finden sich in den Theorien der Existenzpräsupposition und des Existenzquantors. *** The book contains a monograph study on Husserl's notion of empty intentionality. The function of empty intentions is illustrated for the phenomenological theories of meaning, perception and inner time consciousness. Signitive and intuitive intentions can be grouped into different classes according to the question of their potential fulfilment. The categories of intentions that can be ideally fulfilled or are impossible to fulfil are of particular interest for the analysis of empty intentions. Intentions that are impossible to fulfil are of central importance for the phenomenological theory of intentionality, both for the theory of meaning and for the theory of perception. Just as the absurd object of signitive intentions lies beyond the realm of the factual and ideally realisable, it is also impossible to intuitively conceptualise the object for external perception completely. In addition, the phenomenological notion of empty meaning-intention is brought into association with the semantics of empty names in analytical philosophy. Phenomenology and logical semantics assume different object notions in their analysis of names. Even in cases where no object actually corresponds to the expressions, Husserl maintains that the distinction between the three semantic levels of the symbol, the meaning and the object must be upheld. An examination of the Follesdal approach leads to the realisation that the semantics of propositional attitudes do not represent a suitable interpretative framework for the analysis of empty intentions. The thesis is supported that the problem of fictional and absurd expressions must be dealt with within the context of the semantics of performative modes. Parallels to the theory of the modified thetic character of an act developed by Husserl to deal with these expressions can be found in the theories of existential presuppositions and existential quantifiers. ***

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